(select section to jump forward)
Jump to Ch.2 (II) · Jump to Ch.3 (II) ·JUMP TO PART III ·
Jump to Ch.2 (III) · Jump to Ch.3 (III) · Jump to Ch.4 (III) ·
Jump to Ch.5 (III) · Jump to End (III)
In Which the Knights of Christ are Opposed by Weak Darkness
THE TALE OF THE DEACON STEPHEN
Small Concerns
H, LORD, flood lifeblood all the Way to Rome,
To kingdom heart from knightly catacomb.
With growing words, the world feels change of wind.
Jerusalem grows large with those who’d sinned
Then, sorry, saw the light of Christ, the Lord.
But little troubles this world fast affords:
As Peter, preaching truth, was drawn aside
Of widow’s meals matter to decide.
Together band those true and calléd twelve
They turn direct to God and prayerful delve.
Sincerely in their hearts, the Lord proclaimed.
So found they truth that seven should be named
To take the tasks of day to day direction
While ’postles preach the joyful resurrection
Where naught was in the way. So twelve gave call
And seven answered, asked to answer all.
Apostle Peter breathes, “I’ll be concise
And true as I report your enterprise.
Avoid the thought of first or last: you’re both.
You serve the slighter needs, allowing growth
As careful pruning leads to growth of vine
So, every act helps pour the living wine.”
All seven instant loved their Royal work
And Stephen, special, preached to king and clerk.
Stephen, Bright Deacon
HE name of Christ was Stephen’s living breath
And all his works and way put sin to death.
By joyful Spirit blazing from within
Were multitudes awayed from shade and sin.
The Pharisees who heard turned violent
And lashed against him whipping argument,
Which Holy God with Stephen’s breath refutes.
Unholy men thus turn to host of brutes
Who lie to the Sanhedrin, so to try
The honest Stephen and to justify,
“This man assaults the temple with his word!
He spokes of its destruction, and assured
The people of a death of Moses’ Law.”
The Sadducees brought Stephen there, and saw
His features, Moses-like, as angels, gleam.
“These men bring charges that you do blaspheme.”
St. Stephen's Old Testament Sermon
O which responded Stephen, “Brothers, hear!
Our God instructed Abraham sincere
To faith. He promised circumcision, son,
And generations more, and all was done.
And He gave Isaac Jacob, quick in craft
And he, our dozen patriarchs, so daft
They turned their hearts against their own of kin,
Good Joseph, for whom God proved sovereign,
Sustaining him through force and famine cruel
And through him, saving Egypt by his rule.
And when we felt fell Pharaoh’s forceful hand,
He sent us Moses, freedom, and command.
Yet, Israel rejected Him at last
And first. Through wilderness they, feeding, fast
And take no heed of Law. And still they bore
A tabernacle housing God, and stored
Their hearts down deep and hard, while carrying
A throne outside, not trusting full their king.
Then, they prepared a temple to contain
Their Lord who heaven’s breadth cannot attain.
Remember now the Lord enthroned above
Who through the generations ruled with love!
No house will hold, save one that you refuse.
Withhold your hearts no longer, chosen Jews!
Against the Law and temple, if I speak,
Yet you do live against them both and seek
Not truth in life. For, those whom God has sent,
You have devoured, disobedient,
Each single prophet, even unto Son
Of God, Himself: respect for God outdone
By praise to temple. You begrudge His due
Sublimity, and make Him small in view.”
The First Martyr
ISE Gamaliel this day is not with them.
“Now, he speaks ’gainst temple!” they condemn.
They gnash their teeth and rage their senses glaze.
As Stephen’s face had glown before, it blazed.
He peers into the sky as it reveals
And there, declares with David. “Hea’en unseals!
The Father, and the Son who stands beside!”
The words breathed out and never joy did hide.
So far was he from earth, he scarcely felt
The gripping hands. Though frenzied roars were dealt,
Still naught could tear him from enraptured sense.
They dragged him from the city, cast him thence.
Stony Hearts
EHIND, the vicious comp’ny ne’er withdraw
Both standers-by and students of the Law
Including Saul, well known the temple round
As Gamiliel’s pupil most profound.
This Pharisee of Pharisees stands guard.
About him hang the robes of rebels, scarred
Within their hearts, now rushing forth to make
A martyr with the stones they ought to take
From their own hardened breasts. Near, Saul stands guard
Against the stone which Stephen flung so hard
Into Saul’s heart by saintly words that brim
With pow’r beyond their pow'r. It winded him.
As Stephen’s final breaths and dying call
Plead God’s forgiveness, even unto Saul,
Hard hearts accept it not, like rocky earth.
The sun is set. The blazing fire’s dearth
Leaves only silhouette of Saul, disguised
By shadow, hid from light which would yet rise
On opposite skyline to light his shape.
He leaves that hill encumbered with the cape
Of Pharisees. Until that day, the way
From temple to the place of saintly stay
Had not grown cold, but persecution sped
T’Judea and Samaria, to spread
The church, whose growth Saul sought to lash
By hunting down the pious, unabashed.
Saul dragged from homes and cast men into jail,
E’er pressed to push away dead Stephen’s tale.
Yet, he seems doomed to only spread it far
Into the world and deep into his heart.
For all he tore at cross, it tore more wild
Within himself, and sought to make him child.
In which Simon the Sorcerer Mistakes the Riches of Heaven for the Riches of Earth
Simon's History AMARIA sustained a sorcerer Whose hands incredible displays confer And startling wonders fore the laymen’s view. This Simon all the thoughts of men imbue Divine, or nearly so, and he agrees. Such numbers flocked to see those darkened deeds, That when one summer morning brought too few, He, startled, questions where they have gone to, And answer thus receives, “In town a man Whose name is Philip recently began Expelling demons, healing, like to these And wonders more.” And Simon sought to see These manly works to bend them to his use. Simon Meets Philip ND, going forth this magic to peruse, He finds his city happy past recall Who once had been oppressed and breathless, all.
He listens to this discourse cutting true Which from Philip’s faithful lips issues. Now, Simon begs the baptism of light, Since he believes (though not in words but sight), And covets strength of healing Philip did, Not glancing past the hands where heaven bid. St. Peter and St. John in Samaria AMARIA calls Jesus Christ their King. When John and Peter heard, they hea'nly sing, “Oh, Lord, flood lifeblood all the Way to Rome, To kingdom heart from knightly catacomb!” They journey to Samaria for prayer And feast or fast for joy or woe found there. There they find joy and Holy Spirit’s art, And, laying on their hands, let prayers impart Upon their hea’n-blessed fellows Spirit’s fire, And all can breath with humble hearts entire. Such wonders filled the town this holy way. "I Will Pay" UT Simon sought much lower, “I will pay Whate’er petition you for po’er like yours.” Such vain request the Spirit so abhors, The gracious gift of God reduced to cash And currency, Peter cries, “Unholy thrash The name of God to think His highest gifts For purchase fit, as if a coin you lift To God obliges He who metals made To miracles on your behalf!” He bade This Simon to repent and turn from greed. The stunnéd sorcerer gave th’warning heed And, grabbing Peter, begged him, “Pray for me!” In days to follow, money he could see To be a feeble thing in light of God So true repentance came to worldly fraud. Another Simon, Peter, stayed with John And taught with bright sincerity along Samaria, its villages and towns, And, praising God for all, spread His renown, Returning to Jerusalem as last, While from that place another, hopeless, passed.
In which Philip Baptizes the Ethiopian
Understanding the Law and Prophets EPARTING discontent from place of peace Where he had come, devout, to holy feast Digressed a eunuch Ethiopian Impressed with reverent fear of Lord of ban And bounty, Law and love, who scornéd sin And welcomed wanderers again within Embrace of ’ternal God. Lost heart in him Like wand’ring, journeyed to Jerusalem To worship at the temple of the Lord. While questing back to queen, the man explored The Scriptures written long ago by those Who heard from God. He sees their truth enclosed, But finds frustration fills his consciousness As connotation curbs intelligence. His sighing breathed a prayer unto the wind: That he might not miss the myst’ries sovereign, Prophetic words of old, by ancients penned. An Interloper “HAT you are reading, do you comprehend?” Thus spoke a voice he did not recognize (Our Philip, Spirit-borne t’evangelize.) The eunuch answered true, “Who could conceive Without an explanation? Or perceive The nature of this sheep to slaughter led?” To which our Philip breathed, “The Lord has said That Israel should be immortalized By King eternal, called Messiah, Christ. And He has come, and all men should rejoice, Yet Jews rejected Him with fatal voice. But Christ flows lifeblood all the Way to Rome, To kingdom heart from knightly catacomb.” And Philip told th’enraptured man the tale Of Jesus’s love and cross and tearing veil And baptism of grace for all the saints. The Ethiopian's Faith ’ERFLOWING now with faith without constraint To feeble faculties of thought, he breathed, “Oh, Days —Arrive! Fill up, and overflow! For long have you usurpéd been to woe. Oh this, Oh this, I’ve longed for, having seethed With blazing fire within and seeking light! Now hope is in my soul and lake in sight! Let me not live unbaptized anymore!” He leaps from halting caravan to soar Unto the lake while Philip follows fast To baptize he who went so long downcast. He dips him down beneath the passing drench And lifts him up where thirst for air is quenched. Yet Philip played no part in eunuch’s rise. For when the man breathed deep, he realized That flesh and bone of Philip disappeared Though baptizing Redeemer still adhered. Rejoicing in a life and heart born new, He travels home, where he could hope imbue To other hearts, alike, which God pursue.
In Which Saul the Persecutor Meets His Foe on the Road to Damascus
Saul, the Persecutor AUL’S unyielding wrath against the church Saw need to leave Jerusalem to search For Christ’s combatants for, since stoning day, His soul was so diseased, he thought the way To cure the blood came from as earthly fight. For this, he asked the high priest that he might Inspect Damascus, harrow out, and purge. So Caiaphas, low king, consents with urge, Well pleaséd with the plan. But men o’erhear: So, Damascene believers pale with fear Of looming trip, for Saul had forced them out So far. They organized that they, devout, Should pray at every chance that rapid foe Of God should meet some justice on the road: That God might decimate the wolf before It mauled the sheep. Thus, cruel, cold Saul set forth Toward these prayers; external, full-assured. Within, his frosted heart sometime endured The martial burden ’gainst his inmost soul. Saul's Prayer E nearly cried into the wind, “Who stole The joy I ought to bear in godly robe? In bounty, why sing I the song of Job? Good days, arrive, fill up, and overflow For long have I usurped been by woe!” Without a warning, brilliant light then blazed Before stunned Saul, commanding heart and gaze, A voice o’erthrew him, rang as steel unsheathed: “Saul, what is this that you have done?” Saul breathed: “Who are You, Lord of light and heaven?” "I Am Jesus Christ, anointed, who you try To persecute, and I am God and One. Now, Saul, saved soul: inbreath and rise and run Unto Damascus, whence I shall instruct.” The sounding fades and Saul lays, sense obstruct By burning, madly beating heart. At length, He realized the glor’ous light’s great strength And that his sight beneath the brilliant light Had turned to blindness. Broken, full contrite, His heart was grieved within, for all he’d feared, Yet known within since Stephen’s truth had seared Now burned his mind and heart and soul. His sight Still gone, he asked if near remained the light. Blindly to Damascus HE traveling men then aided solemn Saul, Resuming journ. Though inward drinking gall In brokenness, Saul would not eat nor drink And barely slept. He’d come himself to think Unworthy, yet he let a prayer alight In th’gentle trav’ling breeze, in hope he might But know this Christ, and turn away from wrath. In town Damascus, sad Saul took Straighter paths. Three days, he suffered sightless pangs of guilt, Residing in a house some Judas built. A Welcome Evangelist UT, days arrive, fill up, and overflow, For saints won't always be usurped by woe. At last, a trembling knock pursues footfall Unto his door. Up sat the blinded Saul. No visitors had come, “New countryman?” Asks Ananias, of the godly clan. “The true King Christ, who on the road you viewed Has sent me that your sight might be renewed. Illuminated, by the Holy Ghost, You are His chosen instrument, to boast And bear His cross and banner t’every nation, And suffer for His kingdom o’er creation. In Christ, flood lifeblood all the Way to Rome, To kingdom heart from knightly catacomb." Then, Ananias lays his hands on Saul, Who finds his sight when broken scales fall. At this, the heart of Saul sees living joy, “Can we not my old man fast destroy? Come baptize me and make me less, Him more.” And Ananias, who, a day before Had prayed Damascus never should see Saul Did baptize Pharisee by Godly call. When tale was told, the true Damascus saints Warm-welcomed Christian Saul without constraints Ripped from reluctance in an astounding way. He, ever in his acts, beliefs displayed Which he had come to slay. So blessed to lose, When loss formed sweet embrace. Saul, the Persecuted NTICIPATING ally, are appalled With Royal work and sought to kill our Saul. But, kinsmen of a closer blood-tie guard And help their newest brother leave unmarred. They lower him with care with basket, rope, And prayer, outside the city wall. In hope Th’apostle travels out across the land Unto Jerusalem, to peaceful band Who long has heard his gnashing teeth and growl And cannot be convinced he’s aught but foul. They know not yet the way the banner flies Above all hearts, those blind and those with eyes. O, Lord: flood lifeblood all the Way to Rome, To kingdom heart from knightly catacomb.
THE GATES ARE OPENED
Wherein the Saints of Jerusalem Gain Good Tidings
Barnabas befriends ORGIVING Barnabas, a knight with gift Of trust, hears whispers of the wind’s new shift, Believes, and finds the new, repentant man To ask if God had moved Saul by His plan, “The rumors on the wind have sometimes lied, According to my brothers, some have died By trusting fully, and by trusting men Declaring that to God their hearts attend. And yet, I cannot bring myself to doubt That you, so strong against my Christ, devout So late, were only changed by God above. Adoring Him, I yearn to hear what love Has brought the Pharisee to fairer side?” And, thanking God, our grace-bound Saul replied Of th'Damascus way and of blinding light Which summoned him unto the greater sight. And Barnabas, so touched by depth of change, Perceived no cause their brother to estrange. Now, knowing all that Saul had seen and learnt, And how the Lord had shone such beam that burnt, He rushed to John, to Peter, and to James, Robust in joy, recounting Godly claim Of foe turned friend, notorious knight made new, Enthusiastic Barnabas speaks true. Ecclesiastic leaders trust and turn Their open doors to Saul, whose vision burns. Regarding him their Christian kin, and saved His flesh from foes when that place also raved. And all the church, as far as it had spread, Did shine a beckon, while on peace it fed.
Of the Expansion of the Kingdom for the Gentiles
St. Peter Travels to Lydda, Healing
HILE Holy Ghost emblazoned Saul’s new heart,
A breath of praise brought Peter to depart
For Lydda, where once paralyzed soon walked,
Then Joppa, where the dead in trespass flocked
To be awak’ed to life in righteous way
When Peter called the sinful dead to saintly day.
In Joppa, humble Peter did abide
Where Simon, tanner, can a house provide.
And Peter praised the love of God for those
In cities which Jerusalem enclose.
A Vision in Caesarea
EYOND the realm where Peter’s thought had run,
In Caesar’a, dwells Rome’s centurion,
Cornelius who full with family fears
The God of Israel and prayed for years,
“Oh, Lord, flood lifeblood all the Way to Rome,
To kingdom heart from knightly catacomb."
He kneels one noon, light blazes all around,
And, audibly, hears angel’s voice resound:
“Cornelius!” In fear, he answered, “Lord?
For what does God His presence man afford?”
“To bless you. Just as smoke through air alights
From offerings, your selfless gifts delight
The Lord of hosts. To town of Joppa, send
And ask for Peter, with his tanner friend.”
The angel leaves such news as God ordains,
Now we return to tanner’s home, again.
St. Peter's Simultaneous Vision
N Joppa, far away did Peter pray
Upon the roof of Simon’s house next day,
“Oh, Lord, flood lifeblood all the Way to Rome,
To kingdom heart from knightly catacomb."
While God fed soul, his flesh growled, hungrily,
While food below allured with pungency.
The eyes of Peter, closed in prayerful pose
On opening to vision vast, arose:
Before his face did fall a mighty sheet
With every creature winged or with four feet
Or scaled flesh which Law had named unclean.
And Peter paled from such unholy scene.
Before his eyes lay all he feared to touch
Or see, but none he feared nor felt as much
As voice arising clear upon the wind,
“Now kill and eat and you will not have sinned.”
But Peter knew the Law so well as this,
“Are not these creatures called unclean by Moses?
Not ever have I touched such things before.
Not for my pride, but God whom I adore.”
To which his lovely Lord spoke once again,
“Do not ‘impure’ identify’ng disdain
That which your Lord redeemed from the profane.”
But Peter stood and inwardly explored
What might be this new meaning of his Lord.
The sheet arose and disappeared to air
Which comforted our Peter that whate’er
Had seemed to happen, hunger made withal
And nothing disconcert should him befall.
Yet, as he sought to leave the roof in peace,
The sheet did fall again from God released
And Peter heard the voice he knew so well,
Refused again, so once again befell
Rejection of the creatures called unclean,
And Peter, troubled, doubts what God could mean.
Now, curious instead of disconcert
Did Peter watch the vital sheet ungirt
The Laws and gravity and, vaporous, rise
Before the fisherman’s uncertain eyes.
Now twice had come and twice had gone the sight
Anticipation grew to drive out fright.
He stepped toward the stair with upturned eyes
Upon the wind that vision might reprise.
He took a step, and then another, slow,
But sight did not return though wind did blow.
And Peter thought the vision passed unknown
And sighed that man such wisdom would not own.
But at the stair, he heard the voice and turned
And God, inviting, breathed and Spirit burned
In Peter’s heart to find this vision’s point,
Though he could not from Law so fast disjoint.
The vision left him full of wond’rous thought
And hope that truth of God is found when sought.
An Explanation
E stood like stone and pondered what it meant
Until the Spirit whispered, “I have sent
Three men to seek you here in Simon’s home
To lead you back to whence from which they roam.”
With joy that God would send him such a word,
Apostle Peter followed as he heard
And blazed the way descending stairs in haste
To meet the men for whom God bid him “taste.”
On sight of Gentile men did Peter smile
For then did God the vision reconcile.
St. Peter Understands the Vision
ND Peter breathed a heartfelt welcome, true,
“My name is Simon Peter, sought by you
Who Holy God did prompt to seek me out
And I’m in hope to hear you speak about
The man who, yearning truth, sends you abroad.”
To which the Roman answered, “Fearing God,
Centurion of ours first kneels to pray
When light erupts around and angels say
He must attain St. Peter from this place
And learn some glorious news to do with grace.”
Oh, Day —Arrive! Fill up, and overflow!
For long have you usurpéd been to woe.
The escort leaves with Peter at the dawn
And listens to his tales of days not gone.
St. Peter with the Gentiles
T Roman home, Cornelius did bow
But godly Peter ne’er would praise allow.
As he had often gi’en the reprimand,
He spoke, “Arise; I am no more than man.”
Cornelius thus spoke in godly kind,
“I simply joy that you shall fast combine
Your voice with words of God revealing true
The song for which He called me to call you.
I told my fellow men of vision fair
When God commanded me within my prayer.
Now, many came to hear your tongue divine
The discourse of God’s mighty works benign.”
Without the gleam of Moses, Peter glowed
From Spirit’s blaze within, soon out to show.
He meets the Gentile crowd with holy heart,
And speaks the truth that holy sight imparts,
“O, men and women truly loved by God,
For He is by no people group o’erawed,
And Christ floods lifeblood all the Way to Rome,
To kingdom heart from knightly catacomb.
That fire and wind and Holy Ghost which came
On Pentecost to Jews now spreads its flame
To Gentile crowd and all the earthly host
To whom am I forbid by man to boast
Of Jesus Christ who came to earth to die
That he killing sin might full mortify.
He rose from tomb and walked and spoke aloud,
And vanquished death, ascending ‘fore a crowd.
The gift of saving grace He sends to you,
The Gentile crowd, as He did for the Jew.
Repent, believe, confess His royal name
Good Jesus Christ of Nazareth proclaim.”
The finished words from Peter’s lips were met
With rousing wind and Spirit’s bright onset.
The languages which nations can't all know
Again from lips by Spirit’s power flow.
The Israelites Wonder
HE praise of men made righteous fills the place
With many souls which find amazing grace.
Outside was Peter’s entourage alarmed
At sounds of madness, fearing Peter harmed,
'Til he with group of Gentiles blazing went
From house to nearby water provident
To baptize family of Cornelius, fair.
To celebrate, he stayed in Gentile care.
Yes, Christ floods lifeblood all the Way to Rome,
To kingdom heart from knightly catacomb.
Yet, antsy grew the group of Peter’s friends
By sight of what they must misapprehend.
By nervous whispers words were spread abroad
That Peter did his work away from God.
An Explanation
T. Peter traveled home past many days,
God’s wondrous mercy setting heart ablaze,
But he met there the dampened souls of Jews
Who, though of Faith, unrighteously accuse.
Vexation filled their faces as they thought
He lied for those of Jacob not begot.
“Regard again election of our King
And where our Lord proclaimed, go baptizing.”
When Peter saw their understanding dim
The loving, godly truth breathed out from him,
“I have regarded sole the Kingly choice
By listening direct to will and voice.
A vision came to me on Simon’s roof
When sheet descends with beasts of cloven hoof,
And reptile flesh and shellfish and a call
To come and eat and still be clean withal.
Refusing first, I asked that God be clear
That Word of His o’er all should I revere.
And thrice He answered me upon the wind,
To kill and eat and I would not have sinned.
I wondered as the words and vision fled
When came another Law prohibited:
These Gentile men invited me to speak
With Roman guard who sent them me to seek.
Arriving there, I knew the vision’s plot
And quickly matched my word with heaven’s thought.
This way I came to preach Cornelius truth
And Spirit baptized all his grown and youth.”
A rev’rent silence followed Peter’s speech
Then church Jerusalem erupts with each
Exhaling voice with thanks to God for light
Fast reaching even to the Roman night.
In>In Which the Knights of Christ Feel the Opposition of Herod
The Worm in Herod's Heart
HE many joyful turned their praise to God,
But Royal Herod was not of those awed.
When reached his ears th’annointed name of Christ,
Fresh thoughts of blood’s antagony enticed
The king to keep his crown in firm command
Lest faux divine demand His Holy Land.
That bloodline bore such drops of ink and ice
That Herod would, for self, all sacrifice.
And whether Christ be king or God come down,
Still, Herod would despoil and Him uncrown.
Old icy ink had quickened to his heart,
He issued orders, bid his guards depart
And waited for the coming, bloody end
Of James, the kin of John, who did offend
The laymen’s loyalty with Spirit’s song
Reporting strident all to Christ belong.
St. James Arrested
HE soldiers thirsty marched toward the way
Where words of living water life convey.
From breath of James the bright evangelist,
Deflected by the helmets which resist
Both words and weapons, light and language true.
Guards deafly fell upon the dauntless Jew.
All company and kin and comrades dear
Are held at bay by killing glance and spear.
Within the gates of Herod’s haven go
The guards and James, despite the crowds below.
Outside the gates, more soldier’s swords made threat.
St. John Outside the Gates
HERE stood the brother John whose eyes last met
The form of staunch but rustled James enclosed
Within the door, among their least of foes.
So waited John until the next morn broke
To hear the verdict of his brother spoke.
The news came carried from the temple courts
That Synagogue had welcome fresh reports
Of James beheaded, holding Herod grand
And blessing him for fatal, fine command.
In stealing words, eavesdropping John did learn
Of stolen life, the death James did not earn.
Our John set solemn feet back on the way
With promised Comfort calling him to pray.
No Tears Like those Who have No Hope
E reached the home where Peter had remained
In prayer. John's bearing bore his pain.
Within the house, kind Peter led his friend
As drowning eyes meet his, choked words ascend,
“That glorious day I hold above the rest,
We followed Christ, and left our father blest.
Oh, how paternal eyes shown bright with pride,
That we’d attend to willing teacher’s side!
Away from nets and boats, upon the shore,
James met Christ first, the first my father bore.
My broken heart both weeps and worships in
The bittersweet: once more goes first my kin.
We once competed; we each glory sought
But since ascent, we’d teamwork both been taught.
But, Peter, now the team’s been cut apart
And each breath beats me with a broken heart.
Though heaven has my every hope and care
I’ve found my breath’s too weak for perfect prayer.”
Saint Peter knows the cruelty of loss
For all well knew who wept fore burdened cross.
But from his heart, the Spirit stayed his tongue
And both arms round the weeping friend, mute, clung.
While Peter felt untimely words abound
Within his mind, he pressed cold comfort down,
And silent sat with John, at last to say:
“If you can’t find your breath, for you I’ll pray:
Now, honest weep, and know you’ll meet, one day.”
At length, a calmless fills the eyes of John,
“But, Peter, watch yourself from these days on.
There’s more to teach, in many untouched lands;
The harvest large would miss your working hands.
My kin, take care. I know you fear not death;
Still, fear the death of pagans, lacking breath.”
The two disciples’ talk had set with sun.
Remembering dear James whose race was run.
As John withdrew with thanks to comrade kind,
Again a bloodlust darkened Herod’s mind.
Herod's Plot
HE Synagogue had praised his practice coarse,
He courted bloody thought to reinforce
Alliance made to nation ’gainst its King
And sent more soldiers, snaring offering.
When Peter’s house went quiet for the night,
They broke like tempest waves at first twilight
Against his door and draught alive he met
When guards his peaceful vigil fast beset.
Calm Peter rose and posed ne’er flight nor fight,
But followed, chained, as he had followed light.
He walked the path with grace, and head held high,
While weakly leading guards led him to die.
Within the palace gates, their dust was blown
To cast their prisoner fore gilded throne.
Thus, Peter stood before the callous king,
Not serpentine, but damning life’s wellspring.
But blessed men sole set empyreal course
When King decree their flesh and soul divorce.
Wherein St. Peter is Made a Prisoner by a Prisoner
Herod Plots
IS hands had scarcely wiped the untouched blood
Which spilt within his sight a washing flood.
Four soldiers held the chains and cordage taut
While Peter, strong in body soft, ne’er fought
Nor fell beneath the bonds of bonded men.
Though Herod sought to please the Jews, again,
By sending him to trial, then to death,
For letting trait’rous speech imbue his breath,
The Passover drew nigh when feasts forbid
That kin should kill and undo what God did.
He stalled his judgment where he apprehended
He might, while malice-ridden, make Jews befriended.
Not then could bloody Herod one hand lay
On Peter ’til the Passo’er’s passing day.
In chains, he sent the liberated saint
To jail cell, a judgment to await.
St. Peter Sings in Chains
UT Peter forced within the stone-laid stall
Stayed peaceful in the threat of bitter gall.
Four guards had squarely hemmed him round with chains
Which scraped the stone and whispered mild refrains.
The tune bode ill for Peter’s health and skin
Yet, Herod could not harm his life within.
The rhythmic sound of clanging chains became
His silent chanting meter and the frame
Divine for discourse with his hea’nly King.
“My only Father and my everything,
I lift my eyes unto the mighty hill
No one but You can vital needs fulfill.
Lone One who holds the claim to hea’enly throne,
You see the pagan king who claims Your own:
Your servant and Your crown, Your honor vast.
I would not have Your name so seem surpassed.
Defend Your righteous glory, Jealous God,
And, if You will, save he that breaths Your laud.
Yet, martyr's blood runs all the way to Rome,
To capital from knightly catacomb.
I heard You pray a bit before I slept,
The night You sweated blood while tears You wept.
‘Nevertheless, not will of mine but Thine,’
How fatal breathe those words, and yet benign!
Now, vigilant this night I must agree:
Just as I live, I’d gladly die for Thee.”
St. Peter Sees What He Thinks is a Vision
POSTLE Peter peaceful rested, then,
And fell asleep on praying night, again.
The silent night was pensive, cold and blue,
And Peter resting warmly never knew
Those watching warriors had slipped asleep
Miraculous in watchfulness, who keep
Their lives and payment by firm waking ways
Despite their cruel king’s weary working days.
And as they slept, cool starlight sneaking through
The stony cracks was sudden swept from view.
A warm and brilliant light of ending storm
Poured forth from fiercely beaming angel form!
Magnificence and beauty rare beheld
Sustained this gleaming caller where she dwelled:
So much magnificence did still rebound
From white and shiny garments, richly bound
With royal golden hues and purple trains
(The humble cloak a messenger retains).
For such a gloried, stunning, courtly sight,
There was no seer, since all slept that night.
Her stunning entrance wasted on the blind,
The angel breathes command that chains unbind
Apostle Peter, pris’ner now of none,
In slumber when his victory was won.
With beauty gone to waste, the angel mild,
With strike to sleeping Peter, reconciled
That none too gentle prompt to waken fast
For cause of fervent prayer ecclesiast.
The church had surely prayed with effort true:
How could she any less vivacious do?
So, jolly smack to Peter’s side was felt
Though sleeping saint assumed he dreamt it dealt.
Apostle Peter felt not pain nor fright,
Arising slowly to behold the sight.
“’Tis sure a vision sent from God to dream.”
He wondered if he’d time to share its theme
With churchly body, fore his trial came.
“Arise! and quickly, knight who called King’s name!”
Obeying, Peter rose from loosened chain
While inward sought significance explained.
“Now dress and strap your sandals on,” she said.
“We must be on our way, Empoweréd.”
The moonlit messenger no want neglects,
Endowing Peter with the said effects.
Midnight Escape
HEN, dressed and shod, (as Peter inward asked
What meant these two when vision were unmasked)
The two decampéd calmly from the stall,
Past guards asleep like watchless dragons all.
The midnight air was crisp with playful gale
And white-hot starlight marked their sandy trail.
The iron gate which from the city barred
Swung before the angel quite unmarred,
Untouched by fingertips as strong as steel,
Strengthened by the mighty throne they feel.
So, she and Peter went into the town,
His feet left prints but not her swaying gown.
For rude earth, her impression's far too strong,
Restraining such to light and sight and song.
The angel walked with him one narrow street,
Then gyres and grins and goes without retreat.
With only spark of fire which leaves no smoke,
Her disappearance finally saint awoke.
Now Peter who, with angel near, naught found
Of oddity, finds true he is unbound.
St. Peter Understands
HE angel’s absence let the solid night
Be seen by eyes fore rapt in heaven’s light.
“A dream with allegory from above
Could just as well reveal the Kingly love.
But I forgot that story written here
Is allegory, too, more true severe.
My Kingly Christ delivered me from death
At Herod’s hand, with one command and breath.
With grace, he took me from the temple Jews
Whom hope of church annihilate amuse.
The angel truly came and broke my bonds,
Unworshipped worshipping He who responds.”
Knocking on Mark's Door
E lit out down the starry path to search
For house of Mark where often met the church
In prayer. E’en now, in hour late and dark,
The candles burned as saints in prayer embark
Their holy hopes for Peter’s health on high
And restless rest in faith in God’s reply.
They kept the vigil, past the doors well-locked
And hardly gave an ear when someone knocked.
The servant Rhoda rose from faithful prayer
To answer late night caller, “Who goes there?”
Without his name, St. Peter joyful breathed,
“There is so much I must to ears bequeath!”
As Rhoda recognized the saintly voice,
She, startled, shrieked and rapidly rejoiced.
To gathered brethren dashed she fast and true,
“Our Peter knocks! From Herod he withdrew!”
Though she forgot she might have let him in,
Who, not the Christ, locked doors could discipline.
Thus not provided easy proof, they say,
“It's wind, most like. No Peter comes that way.”
Exasperated by excess of joy,
Which those who ought to join seek to destroy,
“I know the sound of Peter as he spoke
To blesséd church, the Lord’s name to evoke.
It is he, e’en through the breeze that blew:
I know his voice, and there it breaths anew.”
Their lack of faith the praying group repent
“Perhaps it is his angel, helpful sent.”
Without, saint Peter hears of his return
And, smiling, seeks to end his midnight journ.
He pounds the door with his assuring fist
And thinks his King a holy humorist.
At last did Rhoda leave the live debate,
Unlock the door, and all doubts terminate.
The Godly group breaths staggering, “Huzzah!”
Which convict quiets lest the noise should draw
A Roman guard who heard the joyful chime,
And mir’cle be required second time.
Sending St. Peter Out
O, breathing whispered thanks, they reconvene
In room where they had begged God intervene.
As, Peter spoke the sequel to that prayer,
Petitioners their hea’nward praise declare.
“Now quiet speed this secret on to James,
The brother of our Lord must spread His flames,
For I have need to take the way from here.”
So Peter spoke with urgency severe.
The messengers to James set out with he,
But soon met parting way, by God’s decree.
They saw beloved Peter blaze in pace
And, farther, turn them one last smiling face.
On route to James, the leader of the church,
They met the Roman guards who led the search,
And, silent, thanked the Spirit who forewarned
And asked from town their Peter safely borne.
Herod's Demise
The king had killed those guards he charged thereon.
Nor did this breed respect for deity,
And Peter’s prayer became a prophesy.
For God defended all His honor vast,
Just as He saved His servant so steadfast.
When Herod pompous turned back to his state,
Enshrouding flesh in ore, he gave debate,
Then stirring speech which caused the crowd to call,
“This is no voice of man, but god withal!”
And in his heart than venomed ink and ice
Did flow these words into a mind sufficed
With being god of self and all he saw
So when he heard such worship and such awe,
He inwardly agreed with coarse account.
Divine, the judgment fell from galesome fount
And Herod’s filthy blood was purged at last
When worms grown out of ice did fester fast.
And Herod, seeking death to godly reign,
Saw his own death as God had foreordained.
But ice-less, bright, and blazing forth, the church
Spread further out to Gentiles who search.
THUS ENDS PART III · VISIT SERIES HOMEPAGE
#online #literary #magazine #journal #fiction #nonfiction #magazines2020 #nashville #publication